ta'pii va'ru viSadiikarimcina dEva'laya'lapai bootubommalu a'na'Tiki
prajalalO uttEjam kaligimcina vishayam sa'hityamlO ca'ritrakekkinadi.
appaTlo a'yanaga'ri SOdhana a'yanakE a'namdamiccuTayE ga'ka, ca'la'
mamdi pa'marajana'niki spruhaniccinadi. adi sarE! komtamamdi tODi
pamDitulu kooDa' ta'pii va'rini meccukunna'ru. komdaru pamDitulu,
pamDitEtaruloo a'yana ra'talanu vekkirimca'ru, a'yananu dooshimca'ru.
a' dooshaNalalO, ta'pii va'riki ka'ma jvaram memDu ani kooDa'
tiirma'nimca'ru. dEva'laya'lapai bootubommalemduku ani ta'pii va'ru
carcistE a'yanaku ka'ma jvaram, laimgika manO vEdana memDa'?
adi nuvvu ceppinaTTu samasya poorNimcina racayita tana samasya' poorNamlO
tana nija svaBa'va'nni teliya cEsta'Du anna nii aBipra'yam RujuvaitE,
na'koka sama'dha'namiiyagalava'? striila sambamdhamaina vya'dhulanu
nayamujEyu vejjunaku strillapai mOjekkuva'? aTulanE laimgika bEdha'lapai
SOdhanalu cEyucunna jamtu Sa'stra~nunaku manushyaja'lamulO laimgika
vishaya'lapai mOju hecca'? Sri Madhav ga'ru viSadiikarimcina vidhamuga
nEnoka vitamDava'da praSnanu vEyucunna'nu.
>>>> yathA samasyA !, tathA pUraNam !! - (1/3)
__________________________________________
>I'll try to address the issues of "OBSCENITY" & "OBNORMALITY" in samasyA
>pUraNam in this article by illustrating the pUraNalu with some examples.
>Most of these samasyalu and my attempts at their pUraNamulu appeared in
>the newsgroup SCIT, about two years back. The samasyalu originated from
>different posters including SrIyutulu KUram T. nArAyaNa, PALANA, SARADA,
>PALAKA, ramAkAnt, PVN RAO, SrInivAs nAgulapalli and some other telugu
>netters including myself and I put them forward in front of you with my
>attempts at the pUraNamulu, inviting other possible variations, comments
>and views from all interested fellow telusa'ers.
Side track! Sometime ago, several Telusaers stated that the postings
on TELUSA may be of higher standards (more worthy on the basis of content
of literature) to be dumped onto SCIT. Thanks for reminding those that
SCITters used to discuss these arcane literary gimmicks on the SCIT
long ago before TELUSA opened its eyes.
>sUri tAta. Well, any samasya has pun and fun in it. To fill out such a
>samasya is a challenge to a REAL avadhAni and that is the beauty and art
>of avadhAna prakriya.
>ika bUtula vishayAniki vastE, sAhitya sUtram kaTTinanta mAtrAna, bUtu,
>bUtu kAkunDA pOdu. High sounding words and some verbal gimmicks CAN NOT
>hide the 'intent' of the author. nA vuddESyamlO, yE racayatakainA, andamaina
>/ gamBIramaina mATala venuka tana AntaryAnni dAcaDamanEdi oka vidhamgA tana
>swAtantryAnni tanaku tAnugA campukOvaDamE, adi sAhitya paramgA Atma hatyA
>sadRSamE. padAla musugula lOnU, alankArAla paradAla cATuna tana aBiprAyAnni
>nokki paTTaka, BAshA viSEshaNAla venuka tongi cUstunna tana antarAtmani
>nissankOcamgA nirBayamgA bayaTa peTTina vADE asalaina sAhitI sEvakuDu.
aunuga'nii nooTiki enaBhai Sa'tamu ii samasyalalO dvamda'rdha (aSliilata)
kaligiyunna pada'lemduku va'Data'ru? a' samasyaliccina maha'praBuvuki
imgita~namunnada', lEka laimgika ~na'namupai priiti adhikama'?
idi marO praSna niiku. diiniki kooDa' ja'bu iiyagalava'!
2. pancAngamu jUci lanja Pakkuna navven !
dInini Sri PALANA gAru appaTlO ilA pUrincAru..
> akshaya pa'trnu dharincu a'Du va'sanerungani verri ba'paDokaDu
> pancaloni linga dha'Tiki taTTukonalEka va'raka'nta kougilin cikkukoni
> rakshakaBatuni gAnci rayamuna pAredu sarasudu jArcagA
> panca;-) angamu joosi lanja phakkuna navven!
idi nEnu poorimca'na'? cha! na' pErupeTTi nuvvE eppuDo GamTamu
tippa'vulE! (:-))
a' samasya evaru icca'rO ga'nii, a pooTaku nEnu da'nni coosEsariki
allari cEya'lanipimcimdi. aitE caduvarulu nEnu vra'sina da'nilO
asliilatE grahimca'ra'! adi va'ri manastatva pra'kRtika svabha'vam!
EmicEtunEmicEtunu! nEnu poorimcina remDava pa'damamdu ii krimdi
vidhamuga talacukoni poorimcitini pa'Nii!
pancalOni = vasa'ra'lOni
limga dha'Tiki = limgara'ju prodbala'niki
limgara'ju anE vyakti ii verri ba'pani snEhituDu.
edurugumDa' koorconi va'ra ka'mtan kaDaku pommani
ii limgara'ju tega prOtsahistunna'Du tana
mitruni.
a' amtara'rdham padamulavenuka da'cukoni a' samasya poorimciyumTini.
amtE. adi caduvukunnava'riki budhdhuleTO pOyi pari pari vidhamula
a'lOcanalu salpukumTE, samasya poorimcinava'nini mamdalimcuTaya'!
lakshmaNa (lakshmii na'rasimha) sOdara'! poorNimcina samasaylu
caduvukunna caduvariki, ka'la, ~na'na, manOsthitulanu baTTii
a' ardha'lala' vasta'yi. giita caduvukunna va'niki tana manastatvam
baTTii giita ardhamautumdi. ala'gE poorNicabaDDa samasyalu caduvukunna
va'niki, tana budhdhikuSalatalabaTTii samasyalalOnunna niGooDa
rahasya'rdha'lu madilO amkurista'yi.
>I appreciate that pUraNa for being frank enough to support the samsasya in
>its own way, but I think that an alternative could also be thought of as the
>following. No offense but, 'pancAngam' anTE maroka(paina ceppinadi kAkunDaa)
>artham kUDA vunnadi kAbaTTi, ilA kUDA pUrinca vaccani nA aBhiprAyam..
> " koncemu PalamASinci cEre sAni pancanu bApaDu,
> mancamu painunDi lEci mUhUrtamu cUDa nence,
> mincenu samayambakaTA, yencaku mIna mEshamu lanucu,
> pancAngamu jUci lanja Pakkuna navven.... "
>and the CandO form is something similar to --
> " mancamu pai tA paDukoni,
> yencenu lagnamu, Sakunamu, lincuka madilO,
> mincenu samayam banucunu,
> pancAngamu cUci lanja Pakkuna navven !!"
BEshugga' coopitivE samasya'poorNa kavikOvida viSa'radamu!
BaLii BaLii!
--pAlana